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  • An Andean woman adjacent to the Interoceanic Highway. The dust from the passing trucks can be seen on the surrounding foliage.
    IOH_Document_QL-20.tif
  • A woman looks at her husband, Cubatão
    Cubatao_QL-30.tif
  • Woman in Cubatão town Hall with Chris Dukes
    CubataoFilm_QL-143.tif
  • Woman at the check-out  in a fashion store, Cubatão
    Cubatao_QL-27.tif
  • A woman chops wood as a truck drives past  in a village on a corner of the Interoceanic Highway in the Amazon.
    IOH_Document_QL-36.tif
  • Woman in the Catholic church
    CubataoFilm_QL-115.tif
  • A young woman in the vila dos pescadores favela, Cubatão
    Cubatao_QL-35.tif
  • A woman touches the altar after the service at the Catholic church, Cubatao
    Cubatao_QL-34.tif
  • Travelling across the ice cap during a British mountaineering expedition to Knud Rasmussens Land, East Greenland, Arctic, 2006.
    Greenland-30.tif
  • Musicians with pipe and drums. Inti Raymi "Festival of the Sun", Plaza de Armas, Cusco, Peru.
    Inti_Raymi_QL-20.tif
  • Priest Kallpa rikuq, shepherd of the llamas for the sacrifice. Inti Raymi "Festival of the Sun", Plaza de Armas, Cusco, Peru.
    Inti_Raymi_QL-19.tif
  • The Turpuntay, or priest in charge of the cutting with the sacred knife called Tumi. Inti Raymi "Festival of the Sun", Plaza de Armas, Cusco, Peru.
    Inti_Raymi_QL-18.tif
  • A Virgin of the Sun in profile. Inti Raymi "Festival of the Sun", Plaza de Armas, Cusco, Peru.
    Inti_Raymi_QL-04.tif
  • A tackle during the all women's football match in Jardim São Marcos favela, Cubatão
    Cubatao_QL-61.tif
  • A couple in a bar in Cubatão
    Cubatao_QL-48.tif
  • ATK037_QL-11.tif
  • From the ongoing series Human Habitats, which portrays telling moments when the figure is framed by the environment. Signed and editioned prints available at 59x42cm, 110x80cm & 155x110cm.
    HumanHabitat-17.jpg
  • Female Syrian Bedouin Shepherd with her flock near Qasr al-Hayr al-Sharqi (Eastern al-Hayr Palace or the "Eastern Castle") a castle in the middle of the Syrian Desert
    Bedouin-Syria-Desert-02.jpg
  • Tailani Souza & Chris Dukes at dusk by the Fosfertil factory during the filming of Holidays in Cubatão, directed by Rubens Azevedo. Cubatão, Brazil, 2008
    Drawing-Parallels-Quintin-Lake-Page-...jpg
  • Evening camp during a white out. British mountaineering expedition to Knud Rasmussens Land, East Greenland, Arctic, 2006.
    Greenland-32.tif
  • Herdswomen with their flock on the Puna at approx 4000m in the Andes mountains
    IOH_Document_QL-43.tif
  • The Interoceanic Highway  runs between Hotel Tony and the public fountain at Quincemil, once a wealthy gold mining town
    IOH_Document_QL-26.tif
  • A restaurant in Quincemil adjacent to the Interoceanic Highway
    IOH_Document_QL-15.tif
  • A lama herdswoman near the Interoceanic Highway at 4000m in the Andes mountains
    IOH_Document_QL-05.tif
  • The Wirapiricuq, the priest that takes the guts. Inti Raymi "Festival of the Sun", Plaza de Armas, Cusco, Peru.
    Inti_Raymi_QL-17.tif
  • The Sapa Inca's wife Mama Occla (Coya) arriving by litter. Inti Raymi "Festival of the Sun", Plaza de Armas, Cusco, Peru.
    Inti_Raymi_QL-16.tif
  • The Sapa Inca litter bearers. Inti Raymi "Festival of the Sun", Plaza de Armas, Cusco, Peru.
    Inti_Raymi_QL-15.tif
  • The crowd watches the procession. Inti Raymi "Festival of the Sun", Plaza de Armas, Cusco, Peru.
    Inti_Raymi_QL-14.tif
  • The Sapa Inca stands in his golden chair as the highest authority from the Inti Raymi. Inti Raymi "Festival of the Sun", Plaza de Armas, Cusco, Peru.
    Inti_Raymi_QL-13.tif
  • The Virgins of the Sun scatter  petals to consecrate the path where the Inca will pass on his golden throne. Inti Raymi "Festival of the Sun", Plaza de Armas, Cusco, Peru.
    Inti_Raymi_QL-11.tif
  • A Virgin of the Sun gazes at the sun as Sapa Inca speaks. Inti Raymi "Festival of the Sun", Plaza de Armas, Cusco, Peru.
    Inti_Raymi_QL-06.tif
  • A Virgin of the Sun holding an offering of maize to the sun. Inti Raymi "Festival of the Sun", Plaza de Armas, Cusco, Peru.
    Inti_Raymi_QL-03.tif
  • Tilani at dusk by the river next to the Forsfertil fertiliser factory, Cubatão
    CubataoFilm_QL-140.tif
  • Tailani walks down a street in  Cubatão
    Cubatao_QL-72.tif
  • D. Maninha in her living room adjacent to the jungle in Pylons, Cubatão
    Cubatao_QL-69.tif
  • The supporters during the all women's football match in Jardim São Marcos favela, Cubatão
    Cubatao_QL-63.tif
  • Tailani at dusk by the river next to the Forsfertil fertiliser factory, Cubatão
    Cubatao_QL-52.tif
  • Tilani and Silvinha laughing outside Silvinha's house Jardim São Marcos favela, Cubatão
    Cubatao_QL-44.tif
  • Elaene, a security guard at Cubatão train station
    Cubatao_QL-39.tif
  • Women make flowers for the carnival from plastic bottles cut and melted on candles, Cubatão Samba School
    Cubatao_QL-22.tif
  • Tailani standing in the river after swimming in Cubatão
    Cubatao_QL-09.tif
  • ATK038_QL-010.tif
  • ATK037_QL-12.tif
  • ATK037_QL-08.tif
  • ATK037_QL-07.tif
  • Portrait of a smiling young woman wearing hijab and glasses, shiraz, Iran
    Arg-Karim-Khan-Shiraz-Iran-15.jpg
  • A man with binoculars and a woman survey the landscape from Coaley peak with views across the Severn valley to the Brecon Beacons in Wale in the Distance
    Cotswold-Way-England04-06.jpg
  • A man with binoculars and a woman survey the landscape from Coaley peak with views across the Severn valley to the Brecon Beacons in Wale in the Distance
    Cotswold-Way-England04-05.jpg
  • A woman stands on the Cotswold Way next to the National Trail Acorn marker post.
    Cotswold_Way_England-06.jpg
  • A young woman wearing hijab and jeans takes a photograph with a mobile (cell) phone, Shiraz, Iran
    Arg-Karim-Khan-Shiraz-Iran-13.jpg
  • Man and a woman swimming in the pacific ocean in Coogee, Sydney  Australia
    Beaches_Sydney_Australia-16.jpg
  • A woman wearing a chador walks past the blue tile work of the the J?meh Mosque of Yazd, Iran
    Jameh-Mosque-Yazd-QJEL-04.jpg
  • Villagers gather as a government official takes thumbprints (due to illiteracy) of an elderly woman for the Malaysia census 2010 Nabalu, Sabah
    Nabalu-Sabah-07.jpg
  • A woman selling dried fish in the market at Nabalu, Sabah
    Nabalu-Sabah-02.jpg
  • Woman in a vegetable market Ranau, Sabah
    Kinabalu-National-Park-28.jpg
  • His and hers door knockers, Yazd, Iran. The masculine door knocker is rigid and heavy that makes a strong sound. People inside the house wil be informed that a man is behind the door. The feminine door knocker is curly and ring like and makes a lighter sound. It informs the people inside the house that a woman is behind the door. This system is in place due to the Islamic custom that women should be private from men except their intimate ones.
    His-and-hers-knockers-yazd-QJEL-02.jpg
  • His and hers door knockers, Yazd, Iran. The masculine door knocker is rigid and heavy that makes a strong sound. People inside the house wil be informed that a man is behind the door. The feminine door knocker is curly and ring like and makes a lighter sound. It informs the people inside the house that a woman is behind the door. This system is in place due to the Islamic custom that women should be private from men except their intimate ones.
    His-and-hers-knockers-yazd-QJEL-05.jpg
  • His and hers door knockers, Yazd, Iran. The masculine door knocker is rigid and heavy that makes a strong sound. People inside the house wil be informed that a man is behind the door. The feminine door knocker is curly and ring like and makes a lighter sound. It informs the people inside the house that a woman is behind the door. This system is in place due to the Islamic custom that women should be private from men except their intimate ones.
    His-and-hers-knockers-yazd-QJEL-04.jpg
  • His and hers door knockers, Yazd, Iran. The masculine door knocker is rigid and heavy that makes a strong sound. People inside the house wil be informed that a man is behind the door. The feminine door knocker is curly and ring like and makes a lighter sound. It informs the people inside the house that a woman is behind the door. This system is in place due to the Islamic custom that women should be private from men except their intimate ones.
    His-and-hers-knockers-yazd-QJEL-03.jpg
  • His and hers door knockers, Yazd, Iran. The masculine door knocker is rigid and heavy that makes a strong sound. People inside the house wil be informed that a man is behind the door. The feminine door knocker is curly and ring like and makes a lighter sound. It informs the people inside the house that a woman is behind the door. This system is in place due to the Islamic custom that women should be private from men except their intimate ones.
    His-and-hers-knockers-yazd-QJEL-01.jpg
  • Townhouse door knockers. The masculine door knocker on the left is heavy and makes a loud sound, indicating a man's arrival. The feminine door knocker is ring-like and makes a lighter sound, announcing a woman. Islamic custom dictates that men and women should not interact unless they are married or related. Yazd, Iran, 2008
    Drawing-Parallels-Quintin-Lake-Page-...jpg
  • The long house and the matrilineal family The long house is the residence of a great matrilineal family. Traditionally, the house accommodates the families of daughters and grand daughters who were the descendants of one mother. Before the middle of the 20th century, there were dozens of families living in the long house. The whole family worked together and shared rice and other food. Property was held in common and customary law of the Ede stipulated that the property should be managed by the household's most senior woman. After marriage, a son would reside in this wife's house but still retain a special position in the families of his sisters and his nieces. The important role of women was (and continues to be) a special feature of Ede society.
    Vietnamese-Museum-of-Ethnology-19.jpg
  • The long house and the matrilineal family The long house is the residence of a great matrilineal family. Traditionally, the house accommodates the families of daughters and grand daughters who were the descendants of one mother. Before the middle of the 20th century, there were dozens of families living in the long house. The whole family worked together and shared rice and other food. Property was held in common and customary law of the Ede stipulated that the property should be managed by the household's most senior woman. After marriage, a son would reside in this wife's house but still retain a special position in the families of his sisters and his nieces. The important role of women was (and continues to be) a special feature of Ede society.
    Vietnamese-Museum-of-Ethnology-18.jpg
  • The long house and the matrilineal family The long house is the residence of a great matrilineal family. Traditionally, the house accommodates the families of daughters and grand daughters who were the descendants of one mother. Before the middle of the 20th century, there were dozens of families living in the long house. The whole family worked together and shared rice and other food. Property was held in common and customary law of the Ede stipulated that the property should be managed by the household's most senior woman. After marriage, a son would reside in this wife's house but still retain a special position in the families of his sisters and his nieces. The important role of women was (and continues to be) a special feature of Ede society.
    Vietnamese-Museum-of-Ethnology-16.jpg
  • The long house and the matrilineal family The long house is the residence of a great matrilineal family. Traditionally, the house accommodates the families of daughters and grand daughters who were the descendants of one mother. Before the middle of the 20th century, there were dozens of families living in the long house. The whole family worked together and shared rice and other food. Property was held in common and customary law of the Ede stipulated that the property should be managed by the household's most senior woman. After marriage, a son would reside in this wife's house but still retain a special position in the families of his sisters and his nieces. The important role of women was (and continues to be) a special feature of Ede society.
    Vietnamese-Museum-of-Ethnology-15.jpg
  • The long house and the matrilineal family The long house is the residence of a great matrilineal family. Traditionally, the house accommodates the families of daughters and grand daughters who were the descendants of one mother. Before the middle of the 20th century, there were dozens of families living in the long house. The whole family worked together and shared rice and other food. Property was held in common and customary law of the Ede stipulated that the property should be managed by the household's most senior woman. After marriage, a son would reside in this wife's house but still retain a special position in the families of his sisters and his nieces. The important role of women was (and continues to be) a special feature of Ede society.
    Vietnamese-Museum-of-Ethnology-14.jpg
  • The long house and the matrilineal family The long house is the residence of a great matrilineal family. Traditionally, the house accommodates the families of daughters and grand daughters who were the descendants of one mother. Before the middle of the 20th century, there were dozens of families living in the long house. The whole family worked together and shared rice and other food. Property was held in common and customary law of the Ede stipulated that the property should be managed by the household's most senior woman. After marriage, a son would reside in this wife's house but still retain a special position in the families of his sisters and his nieces. The important role of women was (and continues to be) a special feature of Ede society.
    Vietnamese-Museum-of-Ethnology-13.jpg
  • The long house and the matrilineal family The long house is the residence of a great matrilineal family. Traditionally, the house accommodates the families of daughters and grand daughters who were the descendants of one mother. Before the middle of the 20th century, there were dozens of families living in the long house. The whole family worked together and shared rice and other food. Property was held in common and customary law of the Ede stipulated that the property should be managed by the household's most senior woman. After marriage, a son would reside in this wife's house but still retain a special position in the families of his sisters and his nieces. The important role of women was (and continues to be) a special feature of Ede society.
    Vietnamese-Museum-of-Ethnology-12.jpg
  • The long house and the matrilineal family The long house is the residence of a great matrilineal family. Traditionally, the house accommodates the families of daughters and grand daughters who were the descendants of one mother. Before the middle of the 20th century, there were dozens of families living in the long house. The whole family worked together and shared rice and other food. Property was held in common and customary law of the Ede stipulated that the property should be managed by the household's most senior woman. After marriage, a son would reside in this wife's house but still retain a special position in the families of his sisters and his nieces. The important role of women was (and continues to be) a special feature of Ede society.
    Vietnamese-Museum-of-Ethnology-11.jpg
  • The long house and the matrilineal family The long house is the residence of a great matrilineal family. Traditionally, the house accommodates the families of daughters and grand daughters who were the descendants of one mother. Before the middle of the 20th century, there were dozens of families living in the long house. The whole family worked together and shared rice and other food. Property was held in common and customary law of the Ede stipulated that the property should be managed by the household's most senior woman. After marriage, a son would reside in this wife's house but still retain a special position in the families of his sisters and his nieces. The important role of women was (and continues to be) a special feature of Ede society.
    Vietnamese-Museum-of-Ethnology-10.jpg
  • A woman walks down the split level ramp
    BGS028_QL-15.tif
  • From the ongoing series Human Habitats, which portrays telling moments when the figure is framed by the environment. Signed and editioned prints available at 59x42cm, 110x80cm & 155x110cm.
    HumanHabitat-21.jpg
  • The long house and the matrilineal family The long house is the residence of a great matrilineal family. Traditionally, the house accommodates the families of daughters and grand daughters who were the descendants of one mother. Before the middle of the 20th century, there were dozens of families living in the long house. The whole family worked together and shared rice and other food. Property was held in common and customary law of the Ede stipulated that the property should be managed by the household's most senior woman. After marriage, a son would reside in this wife's house but still retain a special position in the families of his sisters and his nieces. The important role of women was (and continues to be) a special feature of Ede society.
    Vietnamese-Museum-of-Ethnology-20.jpg
  • The long house and the matrilineal family The long house is the residence of a great matrilineal family. Traditionally, the house accommodates the families of daughters and grand daughters who were the descendants of one mother. Before the middle of the 20th century, there were dozens of families living in the long house. The whole family worked together and shared rice and other food. Property was held in common and customary law of the Ede stipulated that the property should be managed by the household's most senior woman. After marriage, a son would reside in this wife's house but still retain a special position in the families of his sisters and his nieces. The important role of women was (and continues to be) a special feature of Ede society.
    Vietnamese-Museum-of-Ethnology-17.jpg
  • Ulu Temburong National Park (formerly the Batu Apoi Forest Reserve) is an area of lowland rainforest only reachable by longboat in Temburong district, Brunei
    Ulu-Temburong -11.jpg
  • Iban longhouse buit 1980's housing 150 people in 14 families, Sumbiling Lama, Temburong, Brunei
    Iban-Longhouse-Brunei_-15.jpg
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